Obama The Anti-Christ?: October 2009

Sunday, October 4, 2009

Is Obama really a Christian?

Showing his true colors

Our individual Salvation depends on collective Salvation?

What kind of Christian says that? And declaring himself as saviour?

To understand this clip you need to understand Obama's church doctrine, based on Black Liberation Theology. James H. Cone wrote the foundation books, starting with "Black Theology and Black Power" in 1968. "Salvation" means liberation of the black man and defeat of white society. That is, the current system, which is held to be racist, will be destroyed and replaced by a system ruled by blacks (non-whites). The "kingdom" is the the BLT version the biblical kingdom of God on Earth which will be achieved when the Black Messiah manifests himself and destroys white society. Obma's actions as president can be seen as being consistent with this religious doctrine of his "former" black supremacist church, Trinity United Chruch of Christ.

Friday, October 2, 2009

Comparative hero worship

After posting so many Obama worship videos, I searched for other comparative world or social leaders who attract as much worship and zeal, making their object of worship godlike, or replacing God altogether. Here are a few:

We're Gonna Let It Shine

O Barack Obama, we're gonna let it shine....to the children's Christian song "This Little Light of Mine"

Obama Worship

Audio clips and artwork worshipping Obama in church

Nation of Islam calls Obama the Messiah

Louis Farrakhan says that the Messiah [Obama] is speaking

I wonder how other Muslims feel about this. I thought Muhammad was the last prophet?

Thursday, October 1, 2009

Deliver Us, Obama!

Great! There's even a prayer now

Obama the Hypnotist?

Barack Obamas speeches contain the hypnosis techniques of Dr. Milton Erickson, M.D. who developed a form of conversational hypnosis that could be hidden in seemingly normal speech and used on patients without their knowledge for therapy purposes. Obamas techniques are the height of deception and psychological manipulation, remaining hidden because one must understand the science behind the language patterns in order to spot them. This document (http://www.pennypresslv.com/Obama's_Use_of_Hidden_Hypnosis_techniques_in_His_Speeches.pdf) examines Obamas speeches word by word, hand gesture by hand gesture, tone, pauses, body language, and proves his use of covert hypnosis intended only for licensed therapists on consenting patients. Obamas mesmerized, cult-like, grade-school-crush-like worship by millions is not because Obama is the greatest leader of a generation who simply hasnt accomplished anything, who magically inspires by giving speeches. Obama is committing perhaps the biggest fraud and deception in American history.

From Soloviev's A Short History of AntiChrist

In these he believed, but he loved only himself. He believed in God, but in the depths of his soul he involuntarily and unconsciously preferred himself. He believed in Good, but the All Seeing Eye of the Eternal knew that this man would bow down before the power of Evil as soon as it would offer him a bribe -- not by deception of the senses and the lower passions, not even by the superior bait of power, but only by his own immeasurable self-love.

This self-love was neither an unconscious instinct nor an insane ambition. Apart from his exceptional genius, beauty, and nobility of character, the reserve, disinterestedness, and active sympathy with those in need which he evinced to such a great extent seemed abundantly to justify the immense self-love of this great spiritualist, ascetic, and philanthropist. Did he deserve blame because, being as he was so generously supplied with the gifts of God, he saw in them the signs of Heaven's special benevolence to him, and thought himself to be second only to God himself? In a word, he considered himself to be what Christ in reality was. But this conception of his higher value showed itself in practice not in the exercise of his moral duty to God and the world but in seizing his privilege and advantage at the expense of others, and of Christ in particular.

At first, he bore no ill feeling toward Christ. He recognized his messianic importance and value, but he was sincere in seeing in him only his own greatest precursor. The moral achievement of Christ and his uniqueness were beyond an intellect so completely clouded by self-love as his. Thus he reasoned: "Christ came before me. I come second. But what, in order of time, appears later is, in its essence, of greater importance. I come last, at the end of history, and for the very reason that I am most perfect. I am the final savior of the world, and Christ is my precursor. His mission was to precede and prepare for my coming."

Thinking thus, the superman of the twenty-first century applied to himself everything that was said in the Gospels about the second coming, explaining the latter not as a return of the same Christ, but as a replacing of the preliminary Christ by the final one -- that is, by himself.

At this stage, the coming man presented few original characteristics or features. His attitude toward Christ resembled, for instance, that of Mohammed, a truthful man, against whom no charge of harboring evil designs can be brought.

This man justified his selfish preference of himself before Christ in yet another way. 'Christ,' he said, "who preached and practiced moral good in life, was a reformer of humanity, whereas I am called to be the benefactor of that same humanity, partly reformed and partly incapable of being reformed. I will give everyone what they require. As a moralist, Christ divided humanity by the notion of good and evil. I shall unite it by benefits which are as much needed by good as by evil people. I shall be the true representative of that God who makes his sun to shine upon the good and the evil alike, and who makes the rain to fall upon the just and the unjust. Christ brought the sword; I shall bring peace. Christ threatened the earth with the Day of Judgment. But I shall be the last judge, and my judgment will be not only that of justice but also that of mercy. The justice that will be meted out in my sentences will not be a retributive justice but a distributive one. I shall judge each person according to his deserts, and shall give everybody what he needs.